October 31 2007 Wednesday 30th Week Ordinary Time.
The readings on this site are not official for the Mass of Roman Catholic Church, but are from sources free from copyright. They are here to present the comparable readings alongside traditional Catholic commentary as published in the Haydock Bible.
Official Readings of the Liturgy at – dead link removed – Go here for NAB translation
Romans 8:26-30
Haydock Bible New Testament
26 Likewise the spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings. 27 And he that searcheth the hearts, knoweth what the Spirit desireth: because he asketh for the saints according to God. 28 And we know that to them that love God, all things work together unto good, to such as according to his purpose are called to be saints. 29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the first-born amongst many brethren. 30 And whom he predestinated, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Responsorial Psalm
Douay-Rheims text from SacredBible.org
Response: I have trusted in thy mercy.
Consider, and hear me, O Lord, my God.
Enlighten my eyes, that I never sleep in death:
Lest at any time my enemy say: I have prevailed against him.
They that trouble me, will rejoice when I am moved:
Response: I have trusted in thy mercy.
But I have trusted in thy mercy.
My heart shall rejoice in thy salvation:
I will sing to the Lord, who giveth me good things:
yea, I will sing to the name of the Lord, the most high.
Response: I have trusted in thy mercy.
The Gospel According to Saint Luke 13:22-30
Haydock NT
22 And he went through the cities and towns teaching, and making his journey to Jerusalem. 23 And a certain man said to him:
Lord, are they few that are saved?
But he said to them:
24 Strive to enter by the narrow gate: for many, I say to you, shall seek to enter, and shall not be able. 25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us: and he answering, shall say to you: I know you not whence you are.
26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou has taught in our streets.
27 And he shall say to you: I know you not whence you are: depart from me, all ye workers of iniquity.
28 There shall be weeping and gnashing of teeth: when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29 And there shall come from the east, and the west, and the north, and the south, and shall sit down in the kingdom of God. 30 And behold they are last who shall be first, and they are first who shall be last.
Haydock Commentary Romans 8:26-30
- Ver. 28. To them that love God, all things work together unto good. All trials, temptations, afflictions, must be taken as coming from the hand of God, who ordains or permits them for the greater good of his elect.—For the good of those, who, according to his purpose || are called the saints. Lit. according to purpose: but it seems certain that to translate his purpose, is only to give the literal sense, if we compare this place with other texts, both in the Greek and Latin, where the same words signify according to God’s good will, or his eternal decree, and not according to the purpose, or will of men, as some expound it. Wi.
- Ver. 29. For whom he foreknew, he also predestinated to be made conformable to the image of his Son, in suffering with Christ, in following his doctrine, in imitating his life. This foreknowledge of God, according to S. Augustine, is not merely a foreseeing of what men will do by the assistance and graces of God’s ordinary providence, much less a foreseeing of what they will do by their own natural strength, as the Pelagian heretics pretended: but is a foreknowledge including an act of the divine will, and of his love towards his elect servants; (as to know in the Scriptures, when applied to God, is many times the same as to approve and love) God therefore hath foreseen or predestinated, or decreed that these elect, by the help of his special graces, and by the cooperation of their free will, should be conformable to the image of his Son, that so his Son, even as man, might be the first-born, the chief, and the head of all that shall be saved. Wi.—God hath preordained that all his elect shall be conformable to the image of his Son. We must not here offer to dive into the secrets of God’s eternal election: only firmly believe that all our good, in time and eternity, flows originally from God’s free goodness; and all our evil from man’s free will. Ch.
- Ver. 30. And whom he predestinated, them he also called to the true faith and to his service, without any deserts in them, nay, when all mankind were guilty of eternal death, by original sin.—And whom he called, them he also justified, by faith, by hope, by a love of him, and a true penance.—And whom he justified, them he also glorified. That is, hath decreed to glorify. Yet not all who have been justified, but only his elect, who are under his special protection, and to whom he grants a perseverance in his grace to the end: so that the call to faith, their sanctification, their final perseverance, and glorification in heaven, are the effects of their free election and predestination. Wi.
Haydock Commentary Luke 13:22-30
· Ver. 24. Shall seek, &c. Shall desire to be saved; but for want of taking sufficient pains, and not being thoroughly in earnest, shall not attain to it. Ch.—Our Lord answers here in the affirmative: viz. that the number of those who are saved, is very small, for a few only can enter by the narrow gate. Therefore does he say, according to S. Matthew, (C. vii.) Narrow is the way that leadeth to life, and few there are that enter therein. This does not contradict what is said in the 8th chapter of St. Matthew: That many shall come from the east, and sit down in the kingdom of God; for many indeed shall join the blessed company of the angels, but when considered with the number of the slain, they will appear but few. (S. Aust. serm. xxxii. de Verb. Dei.)
· Ver. 25. When the Almighty casts any off, he is said not to know them: in the same manner as a lover of truth may be said not to know how to tell a falsehood, being withheld powerfully from it by his love of truth. (S. Greg. mor. c. 8.)
· Ver. 26. These words are addressed particularly to the Jews, because Christ was born of them according to the flesh, eat and drank with them, and taught publicly in their streets; but they apply to us Christians also, for we eat the body of Christ, and drink his blood, when each day we approach the mystical table, and hear him teaching us in the streets of our souls. Theophylactus.—Many very fervent at the beginning afterwards grow lukewarm; and many, though at first frozen, have suddenly glowed with virtue; many, who in this world were contemned, have received glory in the next; while others, in honour amongst men, have passed to eternal torments. Ven. Bede.