Daily Bible Readings Commentary Sept 13 2007 Thursday 23rd Week Ordinary Time.

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Sept 13 2007 Thursday 23rd Week Ordinary Time.

About the sources used.

The readings on this site are not official for the Mass of Roman Catholic Church, but are from sources free from copyright. They are here to present the comparable readings alongside traditional Catholic commentary as published in the Haydock Bible. Sometimes I don’t clip as much in order to provide the entire passage, whereby the Mass readings are clipped for more brevity.

Official Readings of the Liturgy at – dead link removed – Go here for NAB translation

Colossians 3:12-17 Haydock/Dr. Troy New Testament

12 Put ye on, therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience: 13 Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also. 14 But above all these things have charity, which is the bond of perfection: 15 And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful. 16 Let the word of Christ dwell in you abundantly, in all wisdom, teaching, and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God. 17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.

Haydock Commentary Colossians 3:12-17

  • Ver. 14. Above all these things have charity, the love of God, and of your neighbour, which is the bond of perfection, the end of all virtues, which unites the hearts of all to God. Wi.
  • Ver. 15. The peace of Christ rejoice:+ reign, conquer, bear away the prize. Wi.
  • Ver. 16. Employ yourselves in studying and reading the Scriptures; meditate on what our Saviour has done and suffered for you. It is a calumny of our enemies, that we forbid the reading of the Testament. But the Church, fearing lest the faithful should read to their own destruction what was ordained for their salvation, wisely ordains that they should have recourse to their pastors, and receive from them those versions which she approves as most conformable to the Latin Vulgate, which has received the sanction of the Holy Catholic Church, and at the same time forbids them those which might corrupt their faith. In this she acts the part of a good and provident mother, conducting her children to the rich and salutary pastures of peace and plenty, and carefully guarding them from others where tempting but noxious weeds luxuriantly grow up, watered with the baneful streams of polluted and poisoned sources.
    If pure be the streams from the fountain,
    As purely the river will flow;
    If noxious the stream from the mountain,
    It poisons the valley below.
  • Ver. 17. Do all in the name of the Lord Jesus Christ. Let all be done for his honour and glory. See 1 Cor. x. 31. Wi.

Gospel Luke 6:27-38 Haydock New Testament

27 But I say to you that hear: “Love your enemies, do good to them that hate you. 28 Bless them that curse you, and pray for them that calumniate you. 29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, hinder not to take thy coat also. 30 Give to everyone that asketh thee, and of him that taketh away thy goods, ask them not again.

31 And as you would that men should do to you, do you also to them, in like manner. 32 And if you love them that love you, what thanks have you? For sinners also love those that love them. 33 And if you do good to them that do good to you; what thanks have you? For sinners also do this. 34 And if you lend to them of whom you hope to receive; what thanks have you? For sinners also lend to sinners, to receive as much.

35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Most High: for he is kind to the unthankful, and to the evil. 36 Be ye, therefore, merciful, as your father also is merciful. 37 Judge not, and you shall not be judged: condemn not, and you shall not be condemned. Forgive, and you shall be forgiven. 38 Give, and it shall be given to you: good measure, and pressed down, and shaken together, and running over, shall they give into your bosom. For with the same measure that you shall mete, it shall be measured to you again.”

Haydock Commentary Luke 6:27-38

  • Ver. 30. Jesus Christ does not order us never to refuse a petition: but the meaning of his words is, that we are to give what is just and reasonable, what will neither be injurious to yourself nor your family; for what is unjustly asked, may be justly denied. S. Austin, l. x. c. 40. de serm. Dom. in Monte.—But in this, the sin we commit is often far from trivial; particularly, when to the refusal of a just request, we add also reprehensions and complaints. For why, say we, does he not labour? Why has he reduced himself to penury, through his own indolence?—But, tell me, do you live upon the fruits of your own industry? On the supposition that you do, is it not that you may have some plea to reprehend another for the morsel of bread he begs at your hands? You give him no charitable relief, give him then no contumelious words: if you have no compassion for him yourself, do not prevent others from shewing him commiseration. Abraham, in the number of guests he received, had the honour of receiving under his roof even angels. Let us not, therefore, be strict and unfavourable judges in regard of our suffering and distressed neighbours, lest perhaps we ourselves come to be more severely judged. S. Chrys. collected from hom. xxi. In ep. ad Rom.—Hom. xi. in ep. ad Heb. and hom. ii. de Lazaro.
  • Ver. 35. Hoping for nothing, but merely impelled by a desire of doing good. They who only give when sure of having a greater return, do not give, but traffic with their generosity; in which there is no charity. A.
  • Ver. 37. What can be imagined more kind, what more merciful, than this conduct of our Sovereign Lord, that the sentence of the judge should be left in the hands of the person to be judged? Jans. Comment. in sanct. Evang.
  • Ver. 38. Here all solicitude of diffidence, all delay of avarice, is cut off; for what truth promises to repay, humility may safely expend. S. Leo. Serm. vi. (Pope Saint Leo I “Leo the Great” Sermon VI — most of these are obvious to me, but I had to look this one up)