Daily Bible Readings Wednesday January 14 2009 First Week in Ordinary Time

January 14 2009 Wednesday First Week in Ordinary Time
Saint of the Day – Servant of God John the Gardener

About the sources used. The readings on this site are from the Haydock Bible according to the daily Lectionary readings for the American Roman Catholic Church. The Haydock Bible contains traditional Catholic commentary and is free from copyright. Due to verse numbering differences and pastoral deletions in the actual Lectionary, these readings may at times vary from the actual readings.

Official Readings of the Liturgy at – http://www.usccb.org/nab/readings/011409.shtml

Hebrews 2:14-18
Haydock New Testament

Forasmuch then as the children were partakers of flesh and blood, he also himself in like manner partook of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: And might deliver them, who, through the fear of death, were all their lifetime subject to slavery. For nowhere doth he take hold of the Angels: but of the seed of Abraham he taketh hold. Wherefore it behoved him in all things to be made like to his brethren, that he might become a merciful and faithful high priest with God, to expiate the sins of the people. For in that, wherein he himself hath suffered and been tempted, he is able to succor those also who are tempted.

Responsorial Psalm 104:1-9 (Ps 105 NAB)
DR Challoner Text Only

Give glory to the Lord, and call upon his name:
declare his deeds among the Gentiles.
Sing to him, yea sing praises to him:
relate all his wondrous works.
Glory ye in his holy name:
let the heart of them rejoice that seek the Lord.
Seek ye the Lord, and be strengthened:
seek his face evermore.
Remember his marvellous works which he hath done;
his wonders, and the judgments of his mouth.
O ye seed of Abraham his servant;
ye sons of Jacob his chosen.
He is the Lord our God:
his judgments are in all the earth.
He hath remembered his covenant for ever:
the word which he commanded to a thousand generations.
Which he made to Abraham; and his oath to Isaac:

The Holy Gospel of Jesus Christ According to Saint Mark 1:29-39
Haydock New Testament

And immediately going out of the synagogue, they came into the house of Simon and Andrew, with James and John. And Simon’s wife’s mother lay sick of a fever: and forthwith they tell him of her. And approaching lifted her up, taking her by the hand: and immediately the fever left her, and she ministered unto them. And when it was evening, after sunset, they brought all to him that were diseased, and that were possessed with devils. And all the city was gathered together at the door. And he healed many that were suffering of divers diseases: and he cast out many devils, and he suffered them not to speak, because they knew him. And rising very early in the morning, going out he went into a desert place: and there he prayed. And Simon, and they who were with him, followed after him. And when they had found him, they said to him:

All men seek for thee.

And he saith to them:

Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose I am come.

And he was preaching in their synagogues, and in all Galilee, and casting out devils.

Haydock Commentary Hebrews 2:14-18
Notes Copied From Haydock Commentary Site

• Ver. 14. That, through death, he might destroy the power of him who had the empire of death, who, by tempting men to sin, had made them slaves to him and to eternal death; so that they lived always slaves to the devil, under a miserable fear of death, and liable to eternal death. Wi.
• Ver. 15. The devil, by exciting men to sin, made them liable to the temporal and eternal death? he was, therefore, the prince of death, both as to soul and body. Jesus Christ, the life and source of life, has by his death destroyed sin and vanquished the devil; he has, at once, triumphed over the prince of death, and death itself; and by the assurance which he has given us of eternal life, has delivered us from the terrible apprehensions of dying. To a good Christian, death is the termination of misery and the beginning of eternal happiness; why, therefore, should we be afraid to die? We ought rather, with S. Paul, to say: I desire to be dissolved, and to be with Christ.
• Ver. 16. For nowhere doth he take hold of the Angels.[4] Lit. that he apprehendeth, or layeth hold on the Angels; that is, according to the common interpretation, we nowhere find that he hath united their nature to his divine person to save them, though a great part of them had also sinned and fallen from heaven. But he taketh the seed of Abraham; i.e. he became man of the seed or race of Abraham, to redeem or save mankind. Wi. — Nowhere, &c. That is, he never took upon him the nature of Angels, but that of the seed of Abraham. Ch.
• Ver. 17. To be made like to his brethren in all things; (sin always excepted) i.e. to be tempted, to suffer, to die, that having the true nature of a suffering man, he might become a merciful high priest, fit to compassionate us in our sins, in our temptations and sufferings. Wi.

Haydock Commentary Mark 1:29-39

• Ver. 30. It appears from S. Mark and S. Luke, that the cure of Peter’s mother-in-law and the other sick, here mentioned, happened after the preceding narrative, and probably on the same day. But S. Matt. does not observe this order; for having related that Jesus, after the sermon on the mount, entered Capharnaum, and healed the centurion’s servant, he hence takes occasion to mention this and the other miracles, which he had omitted, and which Jesus had wrought at his first coming to Capharnaum. Rutter.
• Ver. 34. The devils knew that it was Christ, who had been promised for so many ages before; for they saw him perform the wonders which the prophets had foretold of him; yet they were not perfectly acquainted with his divine nature, or otherwise they never would have persecuted to death and crucified the Lord of glory. S. Aug. — But Christ would not permit them to declare that they knew him. V. — See Luke iv. 41.

Catena Aurea Mark 1:29-39

• Bede, in Marc., 1, 7: First, it was right that the serpent’s tongue should be shut up, that it might not spread any more venom; then that the woman, who was first seduced, should be healed from the fever of carnal concupiscence. Wherefore it is said, “And forthwith, when they were come out of the synagogue, &c.”
• Theophylact: He retired then as the custom was on the sabbath-day about evening to eat in His disciples’ house. But she who ought to have ministered was prevented by a fever. Wherefore it goes on, “But Simon’s wife’s mother was lying sick of a fever.”
• Pseudo-Chrys., Vict. Ant. e Cat. in Marc., 1, 32: But the disciples, knowing that they were to receive a benefit by that means, without waiting for the evening prayed that Peter’s mother should be healed. Wherefore there follows, “who immediately tell Him of her.”
• Bede: But in the Gospel of Luke it is written that “they besought Him for her.” [Luk_4:38] For the Saviour sometimes after being asked, sometimes of His own accord, heals the sick, shewing that He always assents to the prayers of the faithful, when they pray also against bad passions, and sometimes gives them to understand things which they do not understand at all, or else, when they pray unto Him dutifully, forgives their want of understanding; as the Psalmist begs of God, “Cleanse me, O Lord, from my secret faults.” [Psa_19:12] Wherefore He heals her at their request; for there follows, “And He came and took her by the hand, and lifted her up.”
• Theophylact: By this it is signified, that God will heal a sick man, if he ministers to the Saints, through love to Christ.
• Bede, in Marc., 1, 6: But in that He gives most profusely His gifts of healing and doctrine on the sabbath day, He teaches, that He is not under the Law, but above the Law, and does not choose the Jewish sabbath, but the true sabbath, and our rest is pleasing to the Lord, if, in order to attend to the health of our souls, we abstain from slavish work, that is, from all unlawful things. It goes on, “And immediately the fever left her, &c.”
• Bede, in Marc., 1, 8: The health which is conferred at the command of the Lord, returns at once entire, accompanied with such strength that she is able to minister to those of whose help she had before stood in need. Again, if we suppose that the man delivered from the devil means, in the moral way of interpretation, the soul purged from unclean thoughts, fitly does the woman cured of a fever by the command of God mean the flesh, restrained from the heat of it concupiscence by the precepts of continence.
• Pseudo-Jerome: For the fever means intemperance, from which, we the sons of the synagogue [ed. note: See St. Augustine on Ps 72, no. 4, 5, "Ecclesia Socrus Synagogue." The Church is called the daughter of the Synagogue in the spurious 'Altercatio Eccles. et Synagog.' (Aug. Opp t. viii, p. 19.) They word 'synagogue' is applied to the Church by Justin M. Dial, see Tryph, p. 160 (Ben.) Clem. Alex. Str. vi, 633.], by the hand of discipline, and by the lifting up of our desires, are healed, and minister to the will of Him who heals us.
• Theophylact: But he has a fever who is angry, and in the unruliness of his anger stretches forth his hands to do hurt; but if reason restrains his hands, he will arise, and so serve reason.
• Theophylact: Because the multitude thought that it was not lawful to heal on the sabbath day, they waited for the evening, to bring those who were to be healed to Jesus. Wherefore it is said, “And at even, when the sun had set.” There follows, “and He healed many that were vexed with divers diseases.”
• Pseudo-Chrys., Vict. Ant. e Cat. in Marc.: Now in that he says “many”, all are to be understood according to the Scripture mode of expression.
• Theophylact: Or he says, “many”, because there were some faithless persons, who could not at all be cured on account of their unfaithfulness. Therefore He healed many of those who were brought, that is, all who had faith. It goes on, “and cast out many devils.”
• Pseudo-Augustine, Quaest. e Vet. et Nov. Test. 16: For the devils knew that He was the Christ, who had been promised by the Law: for they saw in Him all the signs which had been foretold by the Prophets; but they were ignorant of His divinity, as also were “their princes, for if they had known it, they would not have crucified the Lord of glory.” [1Co_2:8]
• Bede: For, Him whom the devil had known as a man, wearied by His forty days’ fast, without being able by tempting Him to prove whether He was the Son of God, he now by the power of His miracles understood or rather suspected to be the Son of God. The reason therefore why he persuaded the Jews to crucify Him, was not because he did not think that He was the Son of God, but because he did not foresee that he himself was to be condemned by Christ’s death.
• Theophylact: Furthermore, the reason that He forbade the devils to speak, was to teach us not to believe them, even if they say true. For if once they find persons to believe them, they mingle truth with falsehood.
• Pseudo-Chrys., Vict. Ant. e Cat. in Marc.: And Luke does not contradict this, when he says, that “devils came out of many, crying out and saying, Thou art Christ the Son of God:” [Luk_4:41] for he subjoins, “And He rebuking them, suffered them not to speak;” for Mark, who passes over many things for the sake of brevity, speaks about what happened subsequently to the abovementioned words.
• Bede: Again, in a mystical sense, the setting of the sun signifies the passion of Him, who said, “As long as I am in the world, I am the light of the world.” [Joh_9:5] And when the sun was going down, more demoniacs and sick persons were healed than before: because He who living in the flesh for a time taught a few Jews, has transmitted the gifts of faith and health to all the Gentiles throughout the world.
• Pseudo-Jerome: But the door of the kingdom, morally, is repentance and faith, which works health for various diseases; for divers are the vices with which the city of this world is sick.
• Theophylact: After that the Lord had cured the sick, He retired apart. Wherefore it is said, “And rising very early in the morning, He went out and departed into a desert place.” By which He taught us not to do any thing for the sake of appearance, but if we do any good, not to publish it openly. It goes on, “and there prayed.”
• Pseudo-Chrys., Vict. Ant. e Cat. in Marc.: Not that He required prayer; for it was He who Himself received the prayers of men; but He did this by way of an economy, and became to us the model of good work.
• Theophylact: For He shews to us that we ought to attribute to God whatever we do well, and to say to Him, “Every good gift cometh down from above,” [Jam_1:17] from Thee. It continues: “And Simon followed Him, and they that were with Him.”
• Pseudo-Chrys., Vict. Ant. e Cat. in Marc.: Luke however says that crowds came to Christ, and spoke what Mark here relates that the Apostles said, adding, “And when they came to Him, they said to Him, All seek thee.” [Luk_4:42] But they do not contradict each other; for Christ received after the Apostles the multitude, breathlessly anxious to embrace His feet. He received them willingly, but chose to dismiss them, that the rest also might be partakers of His doctrine, as He was not to remain long in the world. And therefore there follows: “And He said, Let us go into the neighbouring villages and towns, that there also I may preach.”
• Theophylact: For He passes on to them as being more in need, since it was not right to shut up doctrine in one place, but to throw out his rays every where. It goes on: “For therefore am I come.”
• Pseudo-Chrys., Vict. Ant. e Cat. in Marc.: In which word, He manifests the mystery of His “emptying himself,” [see Phi_2:7-8] that is, of His incarnation, and the sovereignty of His divine nature, in that He here asserts, that He came willingly into the world. Luke however says, “To this end was I sent,” proclaiming the Dispensation, and the good pleasure of God the Father concerning the incarnation of the Son. There follows: “And He continued preaching in their synagogues, in all Galilee.”
• Augustine, de Con. Evan., ii, 19: But by this preaching, which, he says, “He continued in all Galilee,” is also meant the sermon of the Lord delivered on the mount, which Matthew mentions, and Mark has entirely passed over, without giving any thing like it, save that he has repeated some sentences not in continuous order, but in scattered places, spoken by the Lord at other times.
• Theophylact: He also mingled action with teaching, for whilst employed in preaching, He afterwards put to flight devils. For there follows: “And casting out devils.” For unless Christ shewed forth miracles, He teaching would not be believed; so do thou also, after teaching, work, that thy word be not fruitless in thyself.
• Bede: Again, mystically if by the setting of the sun, the death of the Saviour is intended, why should not His resurrection be intended by the returning dawn? For by its clear light, He went far into the wilderness of the Gentiles, and there continued praying in the person of His faithful disciples, for He aroused their hearts by the grace of the Holy Spirit to the virtue of prayer.