Daily Bible Readings Tuesday February 19 2008 2nd Week of Lent Catholic Commentary

February 19 2008 Tuesday 2nd Week of Lent

About the sources used. The readings on this site are not official for the Mass of Roman Rite of the Catholic Church in the USA, but are from sources free from copyright. They are here to present the comparable readings alongside traditional Catholic commentary as published in the Haydock Bible for your own personal study. Readings vary depending on your local calendar.

Official Readings of the Liturgy at – http://www.usccb.org/nab/021908.shtml – Note. The Official Liturgical readings may not match the current NAB you may have.

Isaiah 1:10, 16-20
DR Challoner

10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah.
16 Wash yourselves, be clean, take away the evil of your devices from my eyes, cease to do perversely,
17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.
18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.
19 If you be willing, and will hearken to me, you shall eat the good things of the land.
20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.

Responsorial Psalm 49:8-9, 16bc-17, 21 and 23 (Ps 50)
DR Challoner

I will not reprove thee for thy sacrifices:
and thy burnt offerings are always in my sight.
I will not take calves out of thy house:
nor he goats out of thy flocks.
Why dost thou declare my justices,
and take my covenant in thy mouth?
Seeing thou hast hated discipline:
and hast cast my words behind thee.
These things hast thou done, and I was silent.
Thou thoughtest unjustly that I should be like to thee:
but I will reprove thee, and set before thy face.
The sacrifice of praise shall glorify me:
and there is the way by which I will shew him the salvation of God.

The Gospel According to Saint Matthew 23:1-12
Haydock NT

1 Then Jesus spoke to the multitude and to his disciples, 2 Saying:

The Scribes and the Pharisees have sitteth on the chair of Moses. 3 All therefore whatsoever they shall say to you, observe and do: but according to their works do ye not: for they say and do not. 4 For they bind heavy and insupportable burdens: and lay them on men’s shoulders: but with a finger of their own they will not move them. 5 And all their works they do to be seen by men: For they make their phylacteries broad and enlarge their fringes. 6 And they love the first places at feasts, and the first chairs in the synagogues, 7 And salutations in the market-place, and to be called by men, Rabbi.

8 But be not you called Rabbi. For one is your master, and all you are brethren. 9 And call none your father upon earth: for one is your Father, who is in heaven. 10 Neither be ye called masters: for one is your master, Christ. 11 He that is greatest among you shall be your servant. 12 And whosoever shall exalt himself, shall be humbled: and he that shall humble himself, shall be exalted.

Haydock Commentary Isaiah 1:10, 16-20

• Ver. 10. Sodom. Juda is so styled reproachfully, (C.) because the princes imitated the crimes of that devoted city. Ezec. xvi. 49. Inf. c. ii. 6. and iii. 9. M.
• Ver. 16. Wash. Interiorly. C.—He seems to allude to baptism. Eus. Theod.
• Ver. 18. Accuse me. If I punish you without cause.

 

Haydock Commentary Matthew 23:1-12

• Ver. 1. After the fatigues of preaching and teaching, Jesus towards evening left the temple, as it is in the Greek, and went towards Mount Olivet, where he was accustomed to spend his nights, as we learn from S. Luke, c. xxi. v. penult. Jans.—His disciples came to shew him the buildings, not moved by curiousity, for they had seen them frequently before, but by pity; because he had on a former occasion, and only just before in Jerusalem, threatened the destruction of the temple and city, hoping that the splendour and magnificence of so fine a structure, consecrated to God, might alter his determination, as S. Hilarius observes. But the anger of God, provoked by sins, is not to be appeased with stones and buildings. He therefore answered them: (Jans)
• Ver. 2. Do you see all these things? Examine again and again all this magnificence, that the sentence of heaven may appear more striking.—A stone upon a stone. We need not look on this as an hyperbole. The temple was burnt by the Romans, and afterwards even ploughed up. See S. Greg. Naz. orat. Ii. conf. Julianum, Theodoret 1. iii. Histor. c. xx. &c. Wi.—Julian the apostate, wishing to falsify the predictions of Daniel and of Jesus Christ, attempted to rebuild the temple. For this purpose, he assembled the chief among the Jews, and asking them why they neglected the prescribed sacrifices, was answered, that they could not offer any where else but in the temple of Jerusalem. Upon this he ordered them to repair Jerusalem, to rebuild their temple, and restore their ancient worship, promising them his concurrence in carrying on the work. This filled the Jews with inexpressible joy. Hence flocking to Jerusalem, they began with scorn and triumph to insult over the Christians. Contributions came in from all parts. The Jewish women stripped themselves of their most costly ornaments. The emperor opened his treasures to furnish every thing necessary for the building. The most able workmen were convened from all parts; persons of the greatest distinction were appointed to direct the work; and the emperor’s friend, Alipius, was set over the whole, with orders to carry on the work without ceasing, and to spare no expense. All materials were laid in to an immense quantity. The Jews of both sexes bore a share in the labour; the women helping to dig the ground, and carry away the rubbish in their aprons and gowns. It is even said that the Jews appointed some pick-axes, spades, and baskets, to be made of silver, for the honour of the work. Till this time the foundations and some ruins of the walls had remained, as appears from S. Cyril, in his catechism xv. n. 15. and Euseb. Dem. Evang. 1. viii. p. 406. These ruins the Jews first demolished with their own hands, thus concurring to the accomplishment of our Saviour’s prediction. They next began to dig the new foundations, in which many thousands were employed. But what they had thrown up in the day, was, by repeated earthquakes, the night following cast back again into the trench. When Alipius the next day was earnestly pressing on the work, with the assistance of the governor of the province, there issued, says Ammianus Marcellinus, such horrible balls of fire out of the earth near the foundations, as to render the place inaccessible from time to time to the scorched workmen. And the victorious element continuing in this manner obstinately bent, as it were, to drive them to a distance, Alipius, thought proper to abandon, though reluctantly, the enterprise. This great event happened in the beginning of the year 363, and with many very astonishing circumstances is recorded both by Jews and Christians. See the proofs and a much fuller account of this astonishing event, which all the ancient fathers describe as indubitable, in Alban Butler’s life of S. Cyril of Jerusalem, March 18^th. Thus they so completely destroyed whatever remained of the ancient temple, that there was not left one stone upon another; nor were they permitted by heaven even to begin the new one. Maldonatus.
• Ver. 3. Tell us, when shall these things be? And what shall be the signs of thy coming, and of the consummation of the world? We must take good notice with S. Jerome, that three questions are here joined together. 1. Concerning the destruction of Jerusalem; 2. of the coming of Christ; 3. of the end of the world. Christ’s answers and predictions in this chapter, are to be expounded with a reference to the three questions. This hath not been considered by those interpreters; who expound every thing here spoken by Christ of the destruction of Jerusalem; nor by others, who will have all understood of his coming to judgment, and of the end of the world. Wi.—It is probable the apostles themselves did not understand that they were asking about two distinct events. Being filled with the idea of a temporal kingdom, they thought that Christ’s second coming would take place soon; and that Jerusalem, once destroyed, the Messiah would begin his reign on earth.
• Ver. 4. And Jesus answering. Various are the interpretations given here. Some will have it refer to the destruction of Jerusalem, which took place, A. D. 70; and other, to the end of the world. That of S. Chrys. seems to be very conformable to the context, and is followed by many. He explains all, to the 23d verse exclusively, of what shall precede the destruction of Jerusalem; nor is there any circumstance which cannot easily be referred to that event, as will appear from a careful and attentive observation of the history of the Jews, and of the Church at that time, in the writings of Josephus and Eusebius. Even the preaching of the gospel to the whole world, which seems to favour the contrary explanation, is by the same father said to have taken place before the destruction of Jerusalem. S. Paul tells the Colossians, that even in his time the faith was spread all over the world. The abomination of desolation may be explained of the Roman soldiery, or, of the seditious zealots, who, by their murders and other atrocities, polluted the temple. See Josephus, b. 4. and 5. of the Jewish war. As deicide was a crime peculiar to the Jews and exceeded every other crime, their punishment was severe above measure. Had the Almighty punished them to the full of what they had deserved, not on eof the Jews would have escaped. But as he formerly would have spared Sodom and Gomorrah, had there been found therein ten just men to avert the impending ruin; so shall these days of affliction be shortened for the sake of some who believe. The verses subsequent to the 22d, are explained by S. Chrys. of the second coming of Christ, previous to the general judgment. Jans.—Such as wish for a more particular explanation of every thing preceding the 23d verse, how it applies to the Jews, may consult the concordance of Jansenius, who thus concludes his observations: “Hitherto we have explained all things of the destruction of Jerusalem, which prophecies, though they principally regarded the times of the apostles, may be of use to us in two ways. 1. It will confirm our faith, when we see clearly fulfilled whatever was distinctly foretold of this people; and may serve to increase our fears, when we reflect, that what is immediately added concerning the day of judgment, shall be fulfilled with the same rigorous exactitude and certainty. It is another effect of divine Providence for the increase of our faith, that this prophecy, which was to take place with regard to Jerusalem, is not mentioned by S. John, who lived long enough to see it accomplished, but by the other evangelists, who died long before the event. 2. It should animate us in the practice of virtue, and gratitude to reflect, that whatever tribulations happen to the Church, or throughout the earth, all co-operate to the advantage of the elect. Such as will be good, have nothing to fear.” Jans.
• Ver. 5. For many will come. One of these was Simon Magus, who in the Acts (c. viii. v. 10.) is mentioned as calling himself the power of God; hence the apostle S. John (1 ep. ii. 18.) says, and as you have heard that Antichrist cometh, even now there are become many Antichrists. By Antichrists I understand heretics, who, under the name of Christ, teach doctrines different from Christ; neither is there any reason for us to be surprised, if many be seduced, since our Lord declares that many will be seduced. S. Jerome…. This alone will be sufficient for us to know the false doctrines taught by Antichrist, when they assure us that they are Christ; for we do not read in any part that Christ said so of himself. The miracles he performed, the doctrines he taught, and the virtues he one every occasion exhibited, were proofs sufficient to convince us that he was the Christ. There is need of the assistance of God to overcome the snares laid for us by hypocrisy. Origen.—Among these imposters were one Theodas, (Acts v. 36,) the impious Egyptian, (Acts xxi. 38,) Judas of Galilee, Menander, and several others who preceded the destruction of Jerusalem; but many more will precede the destruction of the world. This therefore is the first sign, the seduction of many souls from the true faith by heresies, and is common to both events. Jans.—See much more in Barradius, tom. iii. 1. 9, c. 2, where he collects various illustrations from Josephus and profane authors. M.
• Ver. 6. Shall hear of wars. Most authors understand this second sign of the Jewish wars which preceded the ruin of Jerusalem; others of the wars of Antichrist, previous to the end of the world. Both are very probable. The first is proved from history, and from the events; the latter, from what we learn from the Apocalypse, will certainly happen. M.—These things must happen, as is said of scandals and heresies, not absolutely, but considering the malice of man, and the decree of God, by which he had determined to punish the Jews. Maldonatus.
• Ver. 7. And there shall be, according to the proverb, plague after famine, both natural daughters of war, with intestine divisions, earthquakes, and other calamities; the third sign. …. As the bodies of men generally grow weak and faint previously to dissolution, so will it be with the earth before the destruction of the world; so that this inferior globe will be shaken with unusual convulsions, as if making its last effort for existence. The air filled with destructive vapours will turn to the ruin of men, and the earth exhausted of its natural fertility, will refuse its accustomed support to the sons of Adam. Hence will arise wars and famines, insurrections, rebellions, and mobs; some driven on by famine and want, others by ambition and avarice. But if the corrupted heart of men shall refuse to depart from its evil ways, these calamities shall be increased; for all these are only the beginnings of more dreadful sorrows. Origen.
• Ver. 9. Then shall they deliver you up, &c. The fourth sign, common to both these events, shall be the persecution raised against the Church, which will be two-fold; it will regard both body and soul. See Luke xxi. 12. Mark xiii. 9. All this happened to the apostles previously to the siege of Jerusalem, as well as to the martyrs in subsequent times. A similar persecution, attended probably with the additional severity, will most probably be the lot of the faithful during the reign of Antichrist. The calamities, bloodshed, and utter ruin which took place at the destruction of the city and temple of Jerusalem, are a figure of the still more dreadful calamities, bloodshed, and ruins to be expected towards the end of the world; and which should be frequently present to our minds. The late learned and venerable prelate Walmesly admonishes all parents to stand prepared for the bloody trial themselves, and to teach their children to be ever ready to meet, with Christian resignation, the awful and approaching event; for the rest of the world, as we learn from revelation, will be taken by surprise, as the people at the deluge. Yes, this last may literally be styled a bloody trial; for the Church, which was purified with blood, began in blood, increased in blood, and will end in blood. “Sanguine mundata est ecclesia, sanguine cœpit, Sanguine succrevit, sanguine finis erit.” The last chapter of the Apocalypse, which is the last communication of the divine will to man, is deserving our frequent and very attentive perusal. In it Jesus Christ, by his repeated warnings, wishes to awaken us to a sense of that day of general retribution, saying: “surely I come quickly: behold I come quickly; and my reward is with me, to render to every man according to his works.” (Behold the merit of good works proceeding from faith and charity.) With what earnestness have the servants of God, in every age, prayed with S. John: (ibid) Come, Lord Jesus; come, put a final end to the reign of sin and Satan; come, admit thy elect, who have been purified in the waters of the great persecution, and in the blood of the Lamb, to thy heavenly bosom; to that happy sanctuary and asylum, where no hunger or thirst, no scorching heat of the sun, no fiery temptation will any more reach or molest them; where the sign and the groan will not be heard; where all tears will be wiped away from every eye, and weher they will be inebriated at the torrent of immortal delights, and will see and enjoy the Lord Jesus, without any apprehension of offending him, for ever and ever. A.
• Ver. 11. And many false prophets shall rise, like those lying teachers mentioned by S. Peter, (2^nd Ep. c. ii. v. 1) who shall bring in sects of perdition, (i.e. heresies destructive of salvation) bringing upon themselves swift destruction.
• Ver. 12. And because iniquity hath (literally, shall) abounded, shall arrive at its height, the charity of many, carried away by the force of bad example, will grow cold; and scarcely, even among Christians, will a person be found willing to assist Christians, lest he may be known for a Christian. Of this we have an example, 2 Tim. iv. 16, At my first answer, no man stood with me, but all forsook me: may it not be laid to their charge; but the Lord stood by me, and strengthened me. Maldonatus.